The relationship between philanthropic attitude and economic jihad in the Muslim community
Total Views: 620
DOI:
https://doi.org/10.33102/jmifr.v18i1.327Keywords:
Philanthropy, economic jihad, Muslim, economyAbstract
Philanthropic behavior refers to the act of being generous, kind, and helpful to fellow human beings. Due to the increasingly challenging economic development in today's technological era, people have to find ways to improve the strategy of empowering the economic jihad in society, especially the Muslim society. This study aims to examine the relationship between philanthropic attitude towards economic jihad and the strategy of empowering economic jihad in the context of the development of the Muslim community. The objective of this study is to examine the relationship between the society’s philanthropic attitude, in particular the Muslim society, and their knowledge in enhancing the economic strategy in Malaysia. The respondents of this study consist of 500 working people (216 males and 284 females) in Klang valley while the research instrument used is a questionnaire that consists of 37 question items. The period of the study was within 6 to 12 months. The results of this study were presented as a descriptive data analysis. The findings as a whole show that respondents' perceptions regarding philanthropic phenomena in Malaysia are at a high level. Philanthropic attitude is closely related to the Islamic economy, and with this attitude, the Muslim community can compete with other races in enhancing the economy and advance along with other Asian countries. At the end of the study, several suggestions have been forwarded to enhance the level of knowledge and understanding amongst students and communities regarding philanthropy. This noble attitude needs to be instilled and nurtured in every human being, and hence, should be fostered from an early age so that the concept can be fully understood by future generations.
Downloads
References
The Qur’an English Meanings/Saheeh International. (2016). Al-Muntada al-Islami Trust.
Abd Muin, M. A., Abdullah, S., Bahari, A., & Armin, E. (2015). Initial concept of Islamic social entrepreneurship: A study from 12 existing models. The 12th Annual World Congress of The Academy for Global Business Advancement (12th AGBA), 16-19.
Abdul Hasbi. (2018). Contribution of contemporary waves in the context Islamic philosophy: A study of public perceptions in Indonesia and Malaysia. Universiti Kebangsaan Malaysia.
Abdullah, M. (2005). Jihad dalam al-Quran. Penerbit Universiti Malaya.
Almarri, J., & Meewella, J. (2015). Social entrepreneurship and Islamic philanthropy. International Journal of Business and Globalisation, 15(3), 405-424.
Al-Qardawi, Y. (2004). Poverty and it's solution in Islam. Adam Publishers.
Asuhaimi, F. A., Shafii, Z., Ahmad, N., & Alias, M. H. (2017). A study on the willingness of State Islamic Religious Council to support waqf development in Higher Education. The Journal of Muamalat and Islamic Finance Research, 14(1), 39-53.
Azimi, I. A., & Yaacob, Y. (2012). Jihad business: A conceptual paper. The Proceeding of the 3rd International Conference on Business and Economic Research, Bandung, Indonesia, March 12-13.
Boulven, M. A., Abdullah, S., Bahari, A., Ramli, A. J., Hussin, N. S., Jamaluddin, J., & Ahmad, Z. (2018). Model of Islamic social entrepreneurship: A study on successful Muslim social entrepreneur in Malaysia. MATEC Web of Conferences (pp. 05093). EDP Sciences.
Chapra, M. U. (1993). Islam and economic development. The International Institute of Islamic Thought and Islamic Research Institute.
Cogswell, E. (2002). Private philanthropy in multiethnic Malaysia. Macalester International, 12(1), 105–21.
Foundation Center. (2019). About us. https://www.foundationcenter.org/
Hasan, B. (2013). Kedermawanan: Nilai dan falsafah. In Islamic philanthropy for ummah excellence (pp. 531-546). Ikaz.
Hasan, S. H., Masron, T. A., Mohamed, N., & Thurasamy, R. (2018). Antecedents of trust towards the attitude of charitable organisation in monetary philanthropic donation among generation-y. Asian Academy of Management Journal, 23(1), 53–78. https://doi.org/10.21315/aamj2018.23.1.3
Iqbal, M. (1991). Financing economic development. In M. B. H. N. Hasan (Ed.), Development and Finance in Islam. International Islamic University Press.
Johari, F., Ahmad, N., Alias, M. H., Shukor, S. A., Abd Wahab, K., Aziz, M. R. A., Kefeli, Z., Orip, N. M. M., Hussin, F. A., & Ibrahim, P. (2018). An empirical study on awqaf endowers’ perception: Imperatives for awqaf institutions’ success. The Journal of Muamalat and Islamic Finance Research, 15(2), 66-79. https://doi.org/10.33102/jmifr.v15i2.178
Johari, F., Ismail, A. H. & Shuib, M. S. (2008). Jihad ekonomi dalam perbankan Islam: Tinjauan terhadap musharakah mutanaqisah sebagai instrumen pembiayaan perumahan secara Islam. International Conference, Islamic Economy and Social Justice: Reinforcing Equity for the Common Well-Being, Kediri Indonesia.
Kedah, Z., Adamu, I. M., Kadir, M. A. B. A., & Anwar, M. A. (2015). Effects of business jihad on entrepreneurs' ethical behaviour and corporate social responsibility: A qualitative study. International Journal of Business and Globalisation, 15(3), 425-442.
Konting, M. M. (1990). Kaedah penyelidikan pendidikan (Edisi pertama). Dewan Bahasa dan Pustaka.
Konting, M. M. (2004). Kaedah penyelidikan pendidikan. Dewan Bahasa dan Pustaka.
Haron, S. M., Hasbani, R. A. A. R., Zahrin, S. N. A, Othman, M. Y., Basir, A., Kasmo, M. A., Ahmad, S., Umar, A., & Yaacob, S. E. (2017). Peranan filantrofi dalam meningkatkan ekonomi di Malaysia. Conference on Philantropy for Humanitarian Aid (CONPHA) 2017. 23rd & 24th May 2017, Sultan Sharif Ali Islamic University (UNISSA), Brunei Darussalam.
Hashim, M. A. (2013). Khalifah ganti superman. Utusan Publications & Distributors Sdn Bhd.
Hashim, M. A. (2016). Strategi jihad bisnes. Telaga Biru Sdn. Bhd.
Hashim, M. A. (2018). Jihad ekonomi. Al-Kautsar.
Martínez-Fierro, S., Biedma-Ferrer, J. M., & Ruiz-Navarro, J. (2016). Entrepreneurship and strategies for economic development. Small Business Economics, 47(4), 835-851.
Mohd Najib, A. G. (2003). Reka bentuk tinjauan soal selidik pendidikan. Penerbit Universiti Teknologi Malaysia.
Muhtada, D. (2014). Islamic philanthropy and the third sector: The portrait of zakat organizations in Indonesia. Islamika Indonesiana, 1(1), 106-123.
Osman, A. F., & Muhammed, M. O. (2017). Measuring a cash waqf giving behavior among Muslim donors in Malaysia: A theory of planned behavior approach using structural equation modeling. The Journal of Muamalat and Islamic Finance Research, 14(2), 39-63.
Othman, R. (2017). Konsep filantropi dalam sudut pandang Islam [Conference presentation]. Seminar Filantropi Derma-Bakti Islam: Pendekatan Korporat Dalam Konsep Wakaf. Kuala Lumpur: Institut Kefahaman Islam Malaysia.
Payton, R. L. (1988). Philanthropy: Voluntary action for the public good. American Council on Education.
Hasbani, R. A. A. R. (2019). Kefahaman dan sikap masyarakat terhadap filantrofi (kedermawanan) dan jihad ekonomi menurut Islam: Kajian kes di Lembah Klang. [Master thesis]. Universiti Kebangsaan Malaysia.
Hasbani, R. A. A. R., Zahrin, S. N. A., & Haron, M. S. (2017). Peranan wakaf dan cinta kemanusiaan untuk kesejahteraan umat. Jurnal Sains Insani, 2(2), 127-134.
Salarzehi, H., Armesh, H., & Nikbin, D. (2010). Waqf as a social entrepreneurship model in Islam. International Journal of Business and Management, 5(7), 179.
Santos, F. M. (2012). A positive theory of social entrepreneurship. Journal of Business Ethics, 111(3), 335-351.
Schuyt, T., Smit, J. H., & Bekkers, R. (2013). Constructing a philanthropy-scale: Social responsibility and philanthropy. SSRN Electronic Journal, 501. https://doi. org/10.2139/ssrn.2274558
Sekaran, S. (2003). Measurement: Scaling, reliability, validity. Research methods for business: A skill building approach. Wiley India Pvt Limited.
Seriki, I. A. (2005). The interpretation of jihad in Islam. Journal of Philosophy and Culture, 2(2), 110-117.
Setiyowati, A. (2019). Empowering Islamic philanthropy: Analysis of entrepreneurial capital assistance program by Lazismu Surabaya city. Humanities & Social Sciences Reviews, 7(4), 1018-1025.
Suleri, J., & Cavagnaro, E. (2016). Promoting pro-environmental printing behavior: The role of ICT barriers and sustainable values. International Journal of Education and Development using ICT, 12(2). https://doi.org/10.20897/lectito.201638
Yahaya, A. (2007). Menguasai penyelidikan dalam pendidikan: Teori, analisis & interpretasi data. (Master the Research in Education: Theory, Analysis & Interpretation of Data). PTS Professional Publishing Sdn. Bhd.
Zabudin, A. A. M., Chik, W. M. Y. W., Ali, E. M. T. E., & Ab Rahman, S. M. A. S. (2018). Potensi filantropi Islam dalam institusi pemulihan dadah. Asian People Journal (APJ), 1(2), 125-134.
Zahrin, S. N. A., Hasbani, R. A. A. R., & Haron, M. S. (2020). The relationship between love for humanity and economic jihad. Jurnal Hadhari: An International Journal, 12(2), 93-105.
Zakaria, A. A. M., Abd Samad, R. R., & Shafii, Z. (2013). Venture philanthropy waqf model: A conceptual study. Jurnal Pengurusan, 38, 119-125.
Zulkarnain, K., Suhaimi, M. S., & Aahad M, O. G. (2017). Effects of business jihad on entrepreneurs' motivation and performance. International Journal of Entrepreneurship and Small Business, 1-27.
Published
How to Cite
Issue
Section
Copyright (c) 2021 Mohamad Sabri Haron, Radin Anis Adlina Radin Hasbani, Syaidatun Nazirah Abu Zahrin , Aminudin Basir, Shofian Ahmad, Salmy Edawaty Yaacob, Azizi Umar, Nor Huda Md. Anuar
This work is licensed under a Creative Commons Attribution 4.0 International License.