Challenges of Collecting Zakat on Digital Assets

A Case Study of Selected States Kuala Lumpur, Selangor, and Perlis


Total Views: 744

Authors

  • Sadiya Jalal Department of Shariah and Management, Academy of Islamic Studies, University of Malaya, 50603 Kuala Lumpur, Malaysia https://orcid.org/0009-0009-8707-7505
  • Ahmad Sufian Che Abdullah Department of Shariah and Management, Academy of Islamic Studies, University of Malaya, 50603 Kuala Lumpur, Malaysia https://orcid.org/0000-0002-8925-6605

DOI:

https://doi.org/10.33102/jmifr.545

Keywords:

Digital assets, Zakat, Bitcoin, Shariah, Islamic Finance, Malaysia

Abstract

This paper aims to investigate the challenges associated with collecting Zakat on Bitcoin, one of the digital assets in Malaysia. The study is qualitative as interviews were conducted with Zakat officers, Chief Executive Officer f MAIPs Perlis, Muftis, Scholars, and experts. The study identifies key challenges. Firstly, limited knowledge among the general population complicates determining whether specific digital assets are Zakatable. Additionally, the study highlights that technological infrastructure deficiencies hinder the efficient management of digital assets for Zakat purposes. The findings also reveal that the challenge of credit risk arises from the unpredictable nature of digital asset prices, leading to uncertainties in when to liquidate digital assets (Bitcoin) after receiving Zakat. Note that regulatory uncertainty due to the absence of clear guidelines impacts the establishment of standardized procedures. The digital assets are unstable since they are not properly regulated by Bank Negara. It was discovered that the challenge is also related to security concerns related to cybersecurity risks, including hacking and unauthorized access, which pose significant threats to Zakat funds collected as digital assets. It is expected that the findings of this research will educate Muslims on Zakat's obligations to digital assets. It will also inform policymakers, regulators, and stakeholders, guiding future initiatives and policies to foster compliance, transparency, and security in collecting Zakat from digital asset holdings.

Downloads

Download data is not yet available.

References

Abdul Rahman, D. A. (2020, February 17). Perlis kenakan zakat ke atas bitcoin. Berita Harian. https://www.bharian.com.my/berita/nasional/2020/02/656350/perlis-kenakan-zakat-ke-atas-bitcoin

Abu-Bakar, M. M. (2018). Shariah analysis of bitcoin, cryptocurrency, and blockchain. Shariah Analysis in Light of Fatwas and Scholars’ Opinions, 14-19. https://islamicbankers.me/wp-content/uploads/2019/02/2017-shariah-analysis-of-bitcoin-cryptocurrency-blockchain.pdf

Abubakar, Y. S., Ogunbado, A. F., & Saidi, M. A. (2018). Bitcoin and its legality from Shariah point of view. SEISENSE Journal of Management, 1(4), 13-21. https://doi.org/10.33215/sjom.v1i4.32

Adam, F. (2018). The Shariah factor in cryptocurrencies and tokens. Shariyah Review Bureau. https://shariyah.net/wp-content/uploads/2021/05/The-Shariah-factor-in-Cryptocurrencies-and-Tokens.pdf

Adam, F. (2022). Zakat on Cryptocurrencies.

Adam. F. (2017). Bitcoin: Shariah compliant. Amanah Finance Consultancy, 2017, 1-54. https://afinanceorg.wordpress.com/wp-content/uploads/2017/08/research-paper-on-bitcoin-mufti-faraz-adam.pdf

Adzimatinur, F., Manalu, V., & Rahimi, F. (2021). The Sharia compliance of gold-backed-cryptocurrency: Analysis of volatility and risk. In Hindriana, A. F., Ku Mahamud, K. R., Rahim, R., Akhmaddhian, S., & Supartono, T. UNISET 2020. EAI. http://dx.doi.org/10.4108/eai.12-12-2020.2304995

Al-Haskafi, M. (2000). Al-Durr Al-Mukhtar with Hashiyat Ibn Abideen, vol. 4. Dar Al-Fikr, Lebanon.

Al-Suyuti, J. a.-D. (1983). Al-Ashbah wa al-Naza’ir. Beirut: Dar Ihya’al-Kutub al-‘Arabi ‘Isa al-Babi al-Halabi Shirkah.

Al-Zarqa, M. (1998). Syarh al-Qawā ‘id al-Fiqhiyyah. Damsyiq: Dār al-Qalam.

Ali, R., Barrdear, J., Clews, R., & Southgate, J. (2014). The economics of digital currencies. Bank of England Quarterly Bulletin, Q3. https://ssrn.com/abstract=2499418

Aliyu, A., Abu Bakar, K., Matsuda, G., Darwish, T. S., Abdullah, A. H., Ismail, A. S., Yusof, A. F., Mohamad, M. M., Idris, M. Y., & Ismail, Z. (2020). Review of some existing shariah-compliant cryptocurrency. Journal of Contempory Islamic Studies, 6(1), 22-43. https://ir.uitm.edu.my/id/eprint/42954

America, Z. F. O. (2022). How to calculate zakat on cryptocurrency. https://www.zakat.org/calculate-zakat-cryptocurrency

Azela, S. H. N., Rahman, A., & Noh, M. S. M. (2023). Konsep mata wang menurut Syariah dan hubungannya dengan mata wang kripto. Journal of Muamalat and Islamic Finance Research, 20(1), 79-95. https://doi.org/10.33102/jmifr.496

Bakar, N. A., Rosbi, S., & Uzaki, K. (2017). Cryptocurrency framework diagnostics from Islamic finance perspective: A new insight of Bitcoin system transaction. International Journal of Management Science and Business Administration, 4(1), 19-28. https://doi.org/10.18775/ijmsba.1849-5664-5419.2014.41.1003

Bray, J. (2016). Anonymity, Cybercrime and the Connection to Cryptocurrency. Eastern Kentucky University. https://www.proquest.com/dissertations-theses/anonymity-cybercrime-connection-cryptocurrency/docview/1824689023/se-2

Srivastava, G., Dhar, S., Dwivedi, A.D., & Crichigno, J. (2019). Blockchain Education. IEEE Canadian Conference of Electrical and Computer Engineering (CCECE), Edmonton, AB, Canada, 1-5. https://doi.org/10.1109/CCECE.2019.8861828

Dong, X. (2020, February 10). Know your tokens: Defining “digital assets”. Techerati. https://www.techerati.com/features-hub/know-your-tokens-defining-digital-assets-btw20-blockchain-technology-world-2020/

Elgari, M. (2021). Cryptocurrencies, Digital Crypto-Currencies Symposium. Kingdom of Saudi Arabia, Jeddah.

Mnif, E. & Jarboui, A. (2020). Islamic view towards Bitcoin. European Journal of Islamic Finance. 2nd special issue for EJIF workshop. https://doi.org/10.13135/2421-2172/3845

Fatarib, H., & Sali, M. A. (2020). Cryptocurrency and digital money in Islamic law: Is it legal? Jurisdictie: Jurnal Hukum dan Syariah, 11(2), 237-261. https://doi.org/https://doi.org/10.18860/j.v11i2.8687

Franciska Mifanyira, S., & Kusumawardhani, S. C. (2020). The liability of cryptocurrency exchanger under Indonesian and Malaysian Anti-money Laundering and Terrorism Financing Act. In Proceedings of the International Law Conference (iN-LAC 2018)-Law, Technology and the Imperative of Change in the 21st Centur, 345-350. https://www.scitepress.org/PublishedPapers/2018/100491/100491.pdf

Grant, G., & Hogan, R. (2015). Bitcoin: Risks and controls. Journal of Corporate Accounting & Finance, 26(5), 29-35. https://doi.org/10.1002/jcaf.22060

Hammond, T. E. a. S. (2021). Compendium – Cryptocurrency regulations by country. In Thomson Reuters (Ed.). https://www.thomsonreuters.com/en-us/posts/wp-content/uploads/sites/20/2022/04/Cryptos-Report-Compendium-2022.pdf

Hasbi, A. H., & Mahzam, R. (2018). Cryptocurrencies: Potential for terror financing. RSIS Commentary, 75, 1-3. https://www.rsis.edu.sg/wp-content/uploads/2018/04/CO18075.pdf

He, D. (2018). Central Bank Monetary Policy in the Age of Cryptocurrencies. IMF F&D Magazine, 55(2). https://www.imf.org/en/Publications/fandd/issues/2018/06/central-bank-monetary-policy-and-cryptocurrencies-he

Ibn Abidin, A. (2009). Fatawa Shami. Damascus. Dar al-Kutub al-Ilmiyyah.

Ibn Nujaym, Z. (1997). al-Bahr al-Ra’iq Sharh Kanz al-Daqa’iq. Dar al-Kutub al-‘Ilmiyyah.

Islam, M. W. (1999). Al-Mal: The concept of property in Islamic legal thought. Arab Law Quarterly, 14(4), 361-368. http://www.jstor.org/stable/3382152?origin=JSTOR-pdf

Kamis, N. S., Mohd Isa, M., & Md Noor, N. S. (2022). Can Muslim inherit bitcoin? Discovering the continuity of digital asset in Perlis. International Journal of Islamic Business (IJIB), 7(2), 44-51. https://doi.org/10.32890/ijib2022.7.2.3

Lavere, M. (2019). Study finds 94% of endowments are investing in cryptocurrency. Ethereum World News (EWN). https://ethereumworldnews.com/study-finds-94-of-endowments-are-investing-in-cryptocurrency/

Le Tran, V., & Leirvik, T. (2020). Efficiency in the markets of crypto-currencies. Finance Research Letters, 35, 101382. https://doi.org/10.1016/j.frl.2019.101382

Lunenburg, F. C., & Irby, B. J. (2008). Writing a successful thesis or dissertation: Tips and strategies for students in the social and behavioral sciences. Corwin press.

Mikołajewicz-Woźniak, A., & Scheibe, A. (2015). Virtual currency schemes–the future of financial services. Foresight, 17(4), 365-377. https://doi.org/10.1108/FS-04-2014-0021

Mahomed, Z., & Mohamad, S. (2018). Crypto mania: The Shariah verdict. CIAWM Bulletin, 3, 33- 36.

Muneeza, A., Bin-Nashwan, S. A., Moshin, M. I. A., Mohamed, I., & Al-Saadi, A. (2022). Zakat payment from cryptocurrencies and crypto assets. International Journal of Islamic and Middle Eastern Finance and Management, 16(3), 482-497. https://doi.org/10.1108/IMEFM-12-2021-0487

Nugroho, B. A. (2021). Spillovers and bivariate portfolios of gold-backed cryptocurrencies and gold during the COVID-19 outbreak. Journal of Islamic Accounting and Business Research, 12(7), 1055-1076. https://doi.org/10.1108/JIABR-10-2020-0328

O’connell, M. E., Arimatsu, L., & Wilmshurst, E. (2012). Cyber security and international law. International Law Meeting Summary, Chatham House.

Onagun, A. I., & Abdullah, H. (2018). The Genesis of Cryptocurrency in Islamic Economics: Shariah Analysis of HLC Tokens.

Oziev, G., & Yandiev, M. (2017). Cryptocurrency from Shari’ah perspective. SSRN, 3101981. https://doi.org/10.2139/ssrn.3101981

Paizin, M. N. (2021). Community views about zakat on cryptocurrencies. Al Qalam. Jurnal Ilmiah Keagamaan dan Kemasyarakatan, 15(2), 146-165. https://doi.org/10.35931/aq.v15i2.724

Rahardja, U., Aini, Q., Harahap, E. P., & Raihan, R. (2021). Good, bad and dark bitcoin: A systematic literature review. Aptisi Transactions on Technopreneurship (ATT), 3(2), 115-119. https://doi.org/10.34306/att.v3i2.175

Rahmani, K. S. (2010). Jadeed Fiqhi Masail. Zam Zam Publishers.

Saleh, A., Ibrahim, A. A., Noordin, M. F., & Mohd Mohadis, H. (2020). Islamic approach toward purification of transaction with cryptocurrency. Journal of Theoretical and Applied Information Technology, 98(6), 1050-1067. https://www.jatit.org/volumes/ninetyeight6.php

Segendorf, B. (2014). What is bitcoin? Sveriges Riksbank Economic Review, 2014(2), 2-71. https://archive.riksbank.se/Documents/Rapporter/POV/2014/2014_2/rap_pov_artikel_4_1400918_eng.pdf

Shetewy, N., Aitlaadam, J., & Jiang, L. J. (2019). Challenges of the bitcoin in the Arabic countries. Journal of Economics and Sustainable Development, 10, 154-159. https://doi.org/10.7176/JESD/10-6-18

Taghdiri, A. (2020). Assessing the compatibility of cryptocurrencies and Islamic law. Intell. Prop. & Tech. LJ, 25, 63-79.

Tarmizi, L. (2018). Bayan linnas siri Ke-153: Hukum penggunaan mata wang bitcoin. Mufti of federal territory’s office. https://muftiwp.gov.my/artikel/bayan-linnas/2773-bayan-linnas-153-hukum-penggunaan-mata-wangbitcoin.

Usmani, M. T. (2015). Fiqh al-Buyu. Damascus. Syria: Dar al-Qalam.

Yuneline, M. H. (2019). Analysis of cryptocurrency’s characteristics in four perspectives. Journal of Asian Business and Economic Studies, 26(2), 206-219. https://doi.org/10.1108/JABES-12-2018-0107

Yusof, M. F., Rasid, L. A., & Masri, R. (2021). Implementation of zakat payment platform for cryptocurrencies. AZKA International Journal of Zakat & Social Finance, 17-31. https://azjaf.zakat.com.my/index.php/azjaf/article/view/41

Published

2024-06-01
CITATION
DOI: 10.33102/jmifr.545
Published: 2024-06-01

How to Cite

Jalal, S., & Che Abdullah, A. S. . (2024). Challenges of Collecting Zakat on Digital Assets : A Case Study of Selected States Kuala Lumpur, Selangor, and Perlis . The Journal of Muamalat and Islamic Finance Research, 21(1), 32-48. https://doi.org/10.33102/jmifr.545

Issue

Section

Regular Issues