Konsep Mata Wang Menurut Syariah Dan Hubungannya Dengan Mata Wang Kripto
The Concept of Money in the Shariah and Its Relation to Cryptocurrency
Total Views: 1088
DOI:
https://doi.org/10.33102/jmifr.496Keywords:
Mata wang, wang Islam, Syariah, Mata wang kripto, fintechAbstract
Kajian ini bertujuan untuk membincangkan konsep mata wang dari perspektif syariah dan hubungannya dengan mata wang kripto. Pendekatan kajian kualitatif digunakan untuk penyelidikan ini. Data-data dikumpulkan daripada beberapa sumber seperti buku, artikel jurnal, laporan, kertas persidangan dan laman sesawang. Data-data yang diperoleh dianalisis melalui pendekatan penyelidikan penjelasan dan analisis kandungan dengan membawakan pendapat ulama dan hujah mereka tentang perkara yang dibincangkan. Dapatan kajian ini menunjukkan bahawa syariah telah menggariskan syarat-syarat dan ciri-ciri tertentu untuk sesuatu itu dianggap sebagai mata wang. Dalam hal berkaitan mata wang kripto, pandangan syariah adalah berbeza-beza berdasarkan jenis-jenis mata wang kripto dan sama ada mata wang kripto memenuhi syarat untuk dianggap sebagai mata wang ataupun sebagai aset. Di samping itu, penggunaan mata wang kripto mestilah terhindar daripada perkara yang haram di sisi syarak seperti riba (faedah), gharar (ketidakpastian) dan maysir (judi) sama ada ianya dilihat sebagai mata wang ataupun aset. Menurut perspektif Islam, mata wang perlu memenuhi ciri-ciri sebagai harta (mal) yang sah di sisi Islam (mutaqawwim) serta mempunyai nilai monetari (thamaniyyah). Fungsi utama mata wang menurut Islam adalah sebagai medium pertukaran, pengukur nilai dan penyimpan nilai. Tambahan pula, syariah tidak mengehadkan mata wang kepada dirham dan dinar semata-mata. Sehubungan itu, mata wang kripto boleh dianggap sebagai alternatif kepada mata wang semasa dalam bentuk digital. Hal ini boleh menggalakkan inovasi sistem kewangan kepada sistem digital sepenuhnya sekali gus menjadikan sistem kewangan lebih pesat berdasarkan potensi yang ditawarkan sistem kewangan digital. Kajian ini boleh memberi manfaat kepada penggubal dasar dalam merangka serta mengeluarkan garis panduan dan dokumen dasar baharu berkaitan kajian yang dilakukan. Selain itu, ia juga mungkin menarik minat pihak industri, para pengguna dan pelabur mata wang kripto untuk mempunyai pemahaman yang lebih mendalam tentang mata wang kripto daripada pandangan syariah.
The purpose of this study is to examine the idea of currency from a Shariah perspective and its connection to cryptocurrencies. For this study, a qualitative research methodology was employed. A variety of sources, including books, journal articles, reports, conference papers, and websites, were used to gather the data. Through the use of content analysis and an explanatory research approach, the data collected are evaluated by bringing in the opinions and justifications of academics on the subjects under discussion. The results of this study demonstrate that the shariah has specified a number of requirements and qualities for something to be regarded as currency. Depending on the form of cryptocurrency and whether it satisfies the criteria to be classified as currency or an asset, the Shariah perspective on cryptocurrency issues varies. Additionally, whether it is viewed as a money or an asset, the usage of cryptocurrency must be avoided while engaging in activities that are prohibited by Shariah law, such as riba (interest), gharar (uncertainty), and maysir (gambling). The Islamic view is that money must have both a monetary value (thamaniyyah) and the characteristics of property (mal) that is recognised in Islam (mutaqawwim). According to Islam, money's primary roles are as a vehicle of transaction, a gauge of worth, and a repository of value. Furthermore, shariah does not restrict the use of money to just dirhams and dinars. As a result, cryptocurrencies might be seen as a digital substitute for the current currencies. This may foster the development of a fully digital financial system, which would speed up the financial system by utilising the capacity of the digital financial system. Policy makers can use this study to help them create and publish new rules and directives connected to it. Additionally, a greater understanding of cryptocurrencies from a sharia point of view may be interesting to the sector, consumers, and investors of cryptocurrencies.
Keywords: Currency, Islamic money, Shariah, cryptocurrency, fintech
Downloads
References
Ab Aziz, M. R., & Mustafar, M. Z. I. (2021). Islamic Digital Banking In The Light Of Maqasid Shariah: A Review Of Literatures: Perbankan Digital Islam Berasaskan Maqasid Syariah: Kajian Literatur. al-Qanatir: International Journal of Islamic Studies, 23(2), 63-73.
Abd Rani, N. F., Seman, A. C., Ab Rahman, A., & Z'aba, M. R. (2021). A View Point Of Islamic Financial Technology (I-Fintech) In Malaysia. Labuan e-Journal of Muamalat and Society (LJMS), 15, 97-110.
Abdullah, A. (2016). The Islamic Currency. Kuala Lumpur: International Council of Islamic Finance Educators.
Abū Ghuddah, A. S. (2018). Al-Nuqūd Al-Raqmiyyah Al-Ruʾyah Al-Sharʿiyyah Wa Al-ʾāthār Al-Iqtiṣādiyyah (Digital Money: A Sharīʿah Perspective And Economic Implications) [Digital Money: A Sharīʿah Perspective And Economic Implications]. In The Muʾtamar al-Dūḥah al-Rābiʿ Lil Māl al-Islāmī (The 4th Doha Islamic Finance Conference), 9 January, Doha, Qatar.
Abubakar, Y. S., Ogunbado, A. F., & Saidi, M. A. (2018). Bitcoin And Its Legality From Shariah Point Of View. SEISENSE Journal of Management, 1(4), 13-21.
Acharya, S., Thomas, A., & Pani, B. (2018). Volatility of Bitcoin and Its Implication to be a Currency. International Journal of Engineering Technology Science and Research, 5(1), 1017-1024.
Adam, F. (2018). The Shariah factor in cryptocurrencies and tokens. Shariyah Review Bureau. https://shariyah.com/wp-content/uploads/2019/05/The-Shariah-factors-in-Cryptocurrencies-and-Tokens.pdf
Adam, F. (2019). Fatawa Analysis Of Bitcoin. In M. M. Billah (Ed.), Halal Cryptocurrency Management (pp. 133-147). Cham: Palgrave Macmillan.
Adam, M. F., & Barkatulla, M. A. K. (2019). Currency in Islamic Law: A Sharī ‘ah Analysis of Bitcoin. In U. A. Oseni & S. N. Ali (Eds.), Fintech In Islamic Finance (pp. 120-130). New York: Routledge.
Alberts, J. E., & Fry, B. (2015). Is Bitcoin a Security. BUJ Sci. & Tech. L.,
Al-Ghazālī, M. b. M. (n.d.). Iḥyā’ ‘ulūm al-dīn. Beirut: Dār al-Ma‘rifah.
Ali, R., Barrdear, J., Clews, R., & Southgate, J. (2014). The economics of digital currencies. Bank of England Quarterly Bulletin, 54(3).
Alouche, A. (1994). Mamluk Economics: A Study and Translation of Al-Maqrizi’s Ighatah. University of Utah: Salt Lake City.
Al-Qarahdāghī, A. M. D. (2018). Bitkoin Laisa Muḥarraman Bi Dhātih (Bitcoin is not forbidden in and of itself). Mawqiʿ Faḍīlah al-Shayekh ʿAlī Muḥyī al-Dīn Al-Qarahdāghī (The Official Website of His Eminence Dr. ʿAlī Muḥyī al-Dīn Al-Qarahdāghī). https://alqaradaghi.com/10425/
Amalia, E. (2005). Sejarah Pemikiran Ekonomi Islam:
Dari Masa Klasik Hingga Kontemporer. Jakarta: Pustaka Asatruss.
Asif, S. (2018). The halal and haram aspect of cryptocurrencies in Islam. Journal of Islamic Banking and Finance, 35(2), 91-101.
Bailey, R. E. (1995). A history of money: From ancient times to the present day. The Economic Journal, 105(430), 763–765. https://doi.org/10.2307/2234525
Bakar, M. D. (n.d.). Cryptocurrency: An Holistic And Contemporary Syariah Analysis (Part V). Retrieved from https://coin.my/op-ed/cryptocurrency-an-holistic-and-contemporary-syariah-analysis-part-v/
Böhme, R., Christin, N., Edelman, B., & Moore, T. (2015). Bitcoin: Economics, technology, and governance. Journal of Economic Perspectives, 29(2), 213-238.
Bordo, M. D. (2017). The operation and demise of the Bretton Woods system; 1958 to 1971. In N. R. Lamoreaux & I. Shapiro (Eds.), The Bretton Woods Agreements (pp. 217-235). London: Yale University Press.
Bouri, E., Gkillas, K., Gupta, R., & Pierdzioch, C. (2021). Forecasting realized volatility of bitcoin: The role of the trade war. Computational Economics, 57(1), 29-53.
Brown, E. H. (2007). Web of Debt. Louisiana: Third Millennium Press.
Bubandt, N. (2009). Gold for a golden age: Sacred money and Islamic freedom in a global Sufi order. Social Analysis, 53(1), 103-122.
Ciaian, P., Rajcaniova, M., & Kancs, D. A. (2016). The digital agenda of virtual currencies: Can Bitcoin become a global currency?. Information Systems and e-Business Management, 14(4), 883-919.
Congress, U.S. (2018, June). Regulation of cryptocurrency around the world. In The Law Library of Congress. Global Legal Research Center.
Cooper, D. R., Schindler, P. S., & Sun, J. (2006). Business research methods. New York: McGraw-Hill.
Dār al-Iftā al-Miṣriyyah. (2017, February). Al-Fatāwā: Tadāwul ʿUmlah al-Bitkoin wa al-Taʿāmul Bihā (Sharīʿah ruling: Trading and transactions with Bitcoin). Fatwā No. 4205. Dār al-Iftā al-Miṣriyyah.
Davies, G. (2002). History of money. Wales: University of Wales Press.
Didenko, A. N., & Buckley, R. P. (2018). The evolution of currency: Cash to cryptos to sovereign digital currencies. Fordham Int'l LJ, 42, 1041.
Dong, X. (2020, February 10). Know your tokens: Defining “digital assets”. Techerati. https://www.techerati.com/features-hub/opinions/know-your-tokens-defining-digital-assets-btw20-blockchain-technology-world-2020/
England, C., & Fratrik, C. (2018). Where to bitcoin?. Journal of Private Enterprise, 33(1).
Evans, C. W. (2015). Bitcoin in Islamic banking and finance. Journal of Islamic Banking and Finance, 3(1), 1-11.
Exner, H., Streek, A., Regenfuß, P., Ullmann, F., & Ebert, R. (2007). Sources of gold and silver in Islam according to al-Hamdānī. In Virtual and Rapid Manufacturing (pp. 491-500). New York: CRC Press.
Ghazanfar, S. M., & Islahi, A. A. (1997). Economic thought of al-Ghazali. Jeddah: Scientific Publishing Centre King Abdulaziz University.
Giudici, G., Milne, A., & Vinogradov, D. (2020). Cryptocurrencies: Market analysis and perspectives. Journal of Industrial and Business Economics, 47(1), 1–18. https://doi.org/10.1007/s40812-019-00134-8
Ḥasan, A. (2002). al-Awrāq al-Naqdiyyah fī al-Iqtiṣād al-Islāmī: Qīmatuhā wa Ahkāmuhā. Damsyik: Dār al-Fikr.
Hosein, I.N. (2011). The Gold Dinar and Silver Dirham Islam And The Future of Money. Trinidad: Masjid Jamia.
Houben, R., & Snyers, A. (2018). Cryptocurrencies And Blockchain. Legal Context And Implications For Financial Crime, Money Laundering And Tax Evasion, European Union.
Ibn Khaldūn, ‘Abd Rahman bin Muhammad. (2004). Muqaddimah Ibn Khaldūn, Damsyik: Dār Ya‘rab.
Ibn Qayyīm, Muḥammad bin Abī Bakr al-Jawziyyah. (1991). I‘lām al-Muwaqqi‘īn, Beirut: Dār al-Kutub al-‘Ilmiyyah.
Ibn Rusyd, Muḥammad Bin Aḥmad Al-Qurtubī. (2004). Bidāyah Al-Mujtahid Wa Nihāyah Al- Muqtaṣid. Kaherah: Dār Al-Hadīth.
Ibn Taymīyah, Aḥmad bin ‘Abd al-Halīm. (1995). Majmū‘ah al-Fatāwā. Madinah: Majma‘ al-Malik Fahd li Ṭibā‘ah al-Muṣhaf al-Syarīf.
Ichsan, M. (2020). Konsep Uang Dalam Perspektif Ekonomi Islam. Profetika: Jurnal Studi Islam, 21(1), 27-38. https://doi.org/10.14421/pjiis.2020.211-03
Irfan, H., & Ahmed, D. (2019). Fintech: The Opportunity For Islamic Finance. In U. A. Oseni & S. N. Ali (Eds.), Fintech In Islamic Finance (pp. 19-30). New York: Routledge.
Islahi, A. A. (1984). Economic Thought Of Ibn Al-Qayyim. Jeddah: ICRIE.
Islahi, A.A. (2001). An Analytical Study of Al-Ghazali’s Thought on Money and Interest. In International Conference on Al-Ghazali‘s Legacy: Its Contemporary Relevance. International Institute of Islamic Thought and Civilization, Kuala Lumpur, Malaysia.
Islahi, A.A. (2005). Contributions Of Muslim Scholars To Economic Thought And Analysis (11-905 AH/632- 1500 AD). Jeddah: Scientific Publishing Centre King Abdulaziz University.
Islam, M. H. (2016). Ibnu Taimiyah and His Concept of Economy. Iqtishoduna: Jurnal Ekonomi Islam, 5(1), 15-33.
Jonker, J., & Pennink, B. W. (2010). The Essence Of Methodology. In J. Jonker & B. Pennink (Eds.), The Essence of Research Methodology (pp. 21-41). Berlin: Springer.
Juliana, J. (2017). Uang dalam Pandangan Islam: Kritik terhadap Konsep Grasham. Amwaluna: Jurnal Ekonomi dan Keuangan Syariah, 1(2), 217-230.
Justin, B. (2019, February 14). Professor of Islamic Economics: Bitcoin Is A Natural Evolution Of Money. CryptoVibes. https://www.cryptovibes.com/blog/2019/02/13/professor-of-islamic-economics-bitcoin-is-a-natural-evolution-of-money/
Kahf, M. (2019). Fatawa money exchange, Bitcoin, gold, sarf 2019. kahf.net. http://monzer.kahf.com/fatawa/FATAWA_CURRENCIES_GOLD_COMMODITIES.pdf
Laldin, M. A., & Furqani, H. (2019). Fintech and Islamic Finance: Setting The Shariah Parameters. In U. A. Oseni & S. N. Ali (Eds.), Fintech In Islamic Finance (pp. 113-119). New York: Routledge.
Lietaer, B. (2001). The Future of Money: Towards New Wealth, Work and a Wiser World. European Business Review, 13(2).
Lo, S., & Wang, J. C. (2014). Bitcoin As Money? Policy Paper for Federal Reserve Bank of Boston.
Mahomed, Z., & Mohamad, S. (2016). Financial Innovation And Riding The Fintech Wave. CIAWM Bulletin, 2, 9-12.
Mahomed, Z., & Ramadili Mohd, S. M. (2018). Crypto Mania: the Shariah Verdict. CIAWM Bulletin, 3, 33-36.
Mālik bin Anas bin Mālik. (1994). Al-Mudawwanah. Beirut: Dār al-Kutub al-'Ilmiyyah.
Manan, M. A. (1987). Islamic Economics, Theory and Practice. Cambridge: Hodder & Stoughton.
Mansur, A. (2009). Konsep Uang dalam Perspektif Ekonomi Islam dan Ekonomi Konvensional. Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam, 12(1), 155-179.
Mishkin, F. S. (2007). The Economics Of Money, Banking, And Financial Markets. Toronto: Pearson Education.
Mursyid, F. W. (2007). Wakaf dan Kesejahteraan Umat. Yogyakarta: Pustaka Belajar.
Nabilou, H. (2019). How To Regulate Bitcoin? Decentralized Regulation For A Decentralized Cryptocurrency. International Journal of Law and Information Technology, 27(3), 266-291.
Nakamoto, S., & Bitcoin, A. (2008). A peer-to-peer electronic cash system. Bitcoin. Retrieved from https://Bitcoin.org/Bitcoin.pdf
Oziev, G., & Yandiev, M. (2017). Cryptocurrency from Shari’ah perspective. SSRN. https://ssrn.com/abstract=3101981
Perkins, D. W. (2018). Cryptocurrency: The economics of money and selected policy issues. US Congressional Research Service.
Quoc, N. A. (2021). The nature of money. Linguistics and Culture Review, 5(S3), 619-634. https://doi.org/10.17263/jlls.11831
Rani, M. A. H. C., & Salleh, A. D. (2019). Analisis Syariah Terhadap Kedudukan Bitcoin Sebagai Alat Pembayaran. Journal of Contemporary Islamic Law, 4(2), 46-64. https://doi.org/10.2139/ssrn.3357591
Rani, M. A. H. C., & Salleh, A. D. (2019). Bitcoin: Analisis Mata Wang Maya Menurut Perspektif Siyāsah Shar’iyyah. Journal of Contemporary Islamic Law, 4(1), 29-40. https://doi.org/10.2139/ssrn.3357581
Rosele, M. I., Mohd Azam, N. A., Mohd Shariff, N. F., & Zakaria, R. (2022). The concept of wealth (māl) in the Sharīʿah and its relation to digital assets. SAGE Open, 12(2), 21582440221102424. https://doi.org/10.1177/21582440221102424
Selcuk, M., & Kaya, S. (2021). A critical analysis of cryptocurrencies from an Islamic jurisprudence perspective. Turkish Journal of Islamic Economics, 137-152. https://doi.org/10.30587/tjie.v8i1.130
Shapiee, R., & Zahid, A. (2014). Addressing economic meltdown: An evaluation of fiat and credit money from Islamic perspective. US-China L. Rev., 11, 182.
Shukor, A. R. A., & Borhan, J. T. (2017). Konsep Wang dan al-Sarf Menurut Perspektif Syariah. ALBASIRAH JOURNAL, 7(2), 69-85.
Shukor, A. R. A., & Borhan, J. T. (2018). Hukum Wang Kertas Masa Kini: Satu Analisa Menurut Perspektif Syariah [The Law of Contemporary Paper Money: An Analysis from the Shariah Perspective]. Journal of Fatwa Management and Research, 13(2), 115-132.
Sifat, I. M., & Mohamad, A. (2018). From metal to paper: Validating paper money from Islamic perspective. International Journal of Ethics and Systems, 34(1), 2-19. https://doi.org/10.1108/IJOES-06-2017-011
Siswantoro, D., Handika, R., & Mita, A. F. (2020). The requirements of cryptocurrency for money, an Islamic view. Heliyon, 6(1), e03174. https://doi.org/10.1016/j.heliyon.2019.e03174
Suar, A., Meirison, M., Elfia, E., & Hayati, I. (2020). Al Maqrizi's View on Islamic Economy and Its Relevance to Covid-19 Pandemic in Indonesia. Nurani: Jurnal Kajian Syari'ah dan Masyarakat, 20(1), 83-96.
Takiddin, T. (2014). Uang Dalam Perspektif Ekonomi Islam. SALAM: Jurnal Sosial dan Budaya Syar-i, 1(2).
Turner, A., & Irwin, A. S. M. (2018). Bitcoin Transactions: A Digital Discovery Of Illicit Activity On The Blockchain. Journal of Financial Crime, 25(1), 109-130.
Wartoyo, W. & Haerisma, A. S. (2022). Cryptocurrency in The Perspective of Maqasid Al-Shariah. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 18(1), 110-139.
Wray, L. R. (2012). Introduction to an Alternative History of Money. Levy Economics Institute Working Paper No. 717. SSRN. https://ssrn.com/abstract=2050427 or http://dx.doi.org/10.2139/ssrn.2050427
Yaacob, S. E., Ahmad, S., & Tahir, H. M. (2009). Dinar emas dalam Islam (Gold dinar in Islam). Prosiding Perkem Iv, Jilid, 1, 449-461.
Yonifia, I. (2021). Conception of Money in Islamic Economic Dimension. Talaa: Journal of Islamic Finance, 1(2), 121-132.
Yuneline, M. H. (2019). Analysis Of Cryptocurrency’s Characteristics In Four Perspectives. Journal Of Asian Business And Economic Studies, 26(2), 206-219.
Yusof, M. F. M., Borhan, J. T., & Romli, N. (2016). Pemikiran Ekonomi Al-Ghazali Dalam Teori Kewangan. UMRAN-International Journal of Islamic and Civilizational Studies, 3(3), 79-95.
Published
How to Cite
Issue
Section
Copyright (c) 2023 Suffian Haqiem Nor Azelan, Associate Prof. Dr., Dr
This work is licensed under a Creative Commons Attribution 4.0 International License.